![]() But Nobunaga threw himself on his vulturous counterparts like a young snow leopard full of force. He perishes and is replaced by some bourgeois tribe. A sustainable state system affords a proud dictator power temporarily, but it also leads him to his death: trapped in a cage, degenerated, devitalized. But overall, because peace and stability were most important to them, they did not mind.Ī super-predator creates a totalitarian state as an efficient mechanism for maintaining control. Large-scale lawlessness and peasants’ riots were quelled with savage bloodshed as the imperious dictator’s subjects felt his iron hand. He also built roads, patronized the crafts and spread the tax and legals systems throughout the land. He eliminated the customs between fiefs and abolished customs fees, encouraged economic relationships between various regions and trade, introduced a standardized system of measurement and strengthened the state-controlled monetary system. Within his lands, almost half of the country, Nobunaga pursued the policy of forming a unified state. ![]() In 1573, Nobunaga also dethroned the last shogun of the Ashikaga dynasty. Without destruction there is no creation. Most independent cities also surrendered to blackmail and pressure. Following the merciless elimination of this breeding ground for unrest, most monasteries submitted to the dictator in an effort to maintain some power. Nobunaga’s orders were to kill everyone, including the elderly monks who were the luminous intellects of their time, as well as many other dangerous men among them. More than 20,000 warrior monks fought fiercely and honorably but ultimately perished in their alma mater’s ashes. The seemingly peace-loving monks had not only amassed thousands of precious scrolls and regalia but also an excess of five thousand guns, many other weapons and combat gear. Considered ‘the abiding lampad of Law,’ it was the site which had produced some of Japan’s most prominent philosophers and religious leaders. In 1571, Nobunaga’s samurai raided many monasteries on the sacred Mount Hiei. So, this belligerent titan, the embodiment of the Nietzschean “life simply is will to power” eliminated them too. Naturally, the monasteries wanted to maintain their independence and were threatened by Nobunaga’s increasing power. The Buddhist monasteries were financially and militarily very strong then, and their influence in civil unrest was steadily rising. He lived by the motto ‘The entire country under my military control.’ The great commander came an inch away from his death many times, but after eight years in continuous campaigns, he annexed several provinces and triumphantly entered Kyoto in 1568. Oda Nobunaga, a genius who abandoned the rules, believed in neither God nor Devil and destroyed Buddhist shrines, was still a samurai to his fingertips. ![]() They were mystics devoted to their ideas, whereas narrow-minded philistines viewed them as bigots.Ī portrait of Oda Nobunaga that can be found behind a glass case in Gifu Castle, re-worked by Rekishi no Tabi ![]() Even four centuries later, some samurai descendants would put their rifles aside and go into the last banzai-assault with swords in their hands. The spiritual aspect of the Way of the Warrior prevailed over common sense. Despite the clear advantage of using firearms, they remained supplementary while the sword, the soul of the Warrior, stayed at the pinnacle. Tradition was ingrained in the minds of the samurai, and they did not want to abandon it. However, firearms did not become a decisive factor in feudal wars, nor did they drastically change warfare, like in Europe. That seminal defeat heralded the end of an era when firearms could no longer be ignored. At the crucial moment, the infantrymen retreated due to sharp stockades at their rear, and the riders who stumbled on the deadly obstacles were shot at close range by 3000 harquebuses. At the onset of his career his position was desperate, but the young and talented commander managed to defeat stronger enemies including Takeda Shingen’s son, Katsuyori.Īt the battle of Nagashino in 1575, Shingen’s elite cavalrymen fell into a trap engineered by Nobunaga. His personal stamp bore the inscription ‘Rule the Empire by Force.’ Along with a small castle, Nobunaga inherited mighty enemies. The Jesuits, whom Nobunaga patronized, described him as an extraordinarily active, resolute, honorable and merciless man who recognized only one law: the right of force. He was the first of the daimyo to organize units equipped with muskets. Stouthearted, audacious, and autocratic, Nobunaga was quick to seize on any promising new invention. Oda Nobunaga (1534–1582) was a Japanese daimyo of the Sengoku period regarded as the first "Great Unifier" of Japan.
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